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Contents. Overview of the extant works 1. Exoteric and esoteric 1.1. Bekker numbers 2.
Aristotle's works by Bekker numbers 3. Aristotelian works lacking Bekker numbers 4. Constitution of the Athenians 4.1.
Fragments 4.2. Protrepticus 4.2.1. References 5. External links 6Overview of the extant worksThe extant works of Aristotle are broken down according to the five categories in the Corpus Aristotelicum. Not all of these works are considered genuine, but differ with respect to their connection to Aristotle, his associates and his views. Some are regarded by most scholars as products of Aristotle's 'school' and compiled under his direction or supervision.
(The, the only major modern addition to the Corpus Aristotelicum, has also been so regarded.) Other works, such as On Colors may have been products of Aristotle's successors at the Lyceum, e.g.,. Still others acquired Aristotle's name through similarities in doctrine or content, such as the De Plantis, possibly. A final category, omitted here, includes medieval, and texts whose connection to Aristotle is purely fanciful and self-promotional.In several of the treatises, there are references to other works in the corpus. Based on such references, some scholars have suggested a possible chronological order for a number of Aristotle's writings., for instance, suggested the following broad chronology (which of course leaves out much): Categories, Topics, Sophistici Elenchi, Analytics, Metaphysics Δ, the physical works, the Ethics, and the rest of the Metaphysics.
1 Many modern scholars, however, based simply on lack of evidence, are skeptical of such attempts to determine the chronological order of Aristotle's writings. 2 Exoteric and esoteric.
According to House (1956), is an esoteric work in this sense. 3 Bekker numbersBekker numbers, the standard form of reference to works in the Corpus Aristotelicum, are based on the page numbers used in the Prussian Academy of Sciences edition of the complete works of ( Aristotelis Opera edidit Academia Regia Borussica, Berlin, 1831–1870).
They take their name from the editor of that edition, the classical (1785–1871).Aristotle's works by Bekker numbersThe following list is complete. The titles are given in accordance with the standard set by the Revised Oxford Translation.
4 Latin titles, still often used by scholars, are also given. Surviving fragments of the many lost works of Aristotle were included in the fifth volume of Bekker's edition, edited.
These are not cited by Bekker numbers, however, but according to fragment numbers. Rose's first edition of the fragments of was Aristoteles Pseudepigraphus (1863). As the title suggests, Rose considered these all to be spurious. The numeration of the fragments in a revised edition by Rose, published in the series, Aristotelis qui ferebantur librorum fragmenta, Leipzig, 1886, is still commonly used (indicated by R 3), although there is a more current edition with a different numeration by Olof Gigon (published in 1987 as a new vol.
3 in 's reprint of the Bekker edition), and a new de Gruyter edition by is in preparation. 5For a selection of the fragments in English translation, see W.D. Ross, Select Fragments (Oxford 1952), and (ed.), The Complete Works of Aristotle: The Revised Oxford Translation, vol.
2, Princeton 1984, pp. 2384–2465.The works surviving only in fragments include the dialogues On Philosophy (or On the Good), Eudemus (or On the Soul), On Justice, and On Good Birth. The possibly spurious work, survives in quotations by in his commentary on Aristotle's Metaphysics. For the dialogues, see also the editions of, Aristotelis Dialogorum fragmenta, in usum scholarum (Florence 1934), and Renato Laurenti, Aristotele: I frammenti dei dialoghi (2 vols.), Naples: Luigi Loffredo, 1987.Protrepticusfragments, available in a new translation (2015) by Hutchinson and Johnson. 6 References. ^, Aristotle's Metaphysics (1953), vol. By the 'physical works', Ross means the Physics, On the Heavens, On Generation and Corruption, and the Meteorology; see Ross, Aristotle's Physics (1936), p. 3.
^ E.g., 'Life and Work' in The Cambridge Companion to Aristotle (1995), pp. 18-22. ^ Humphry House (1956). Aristotles Poetics. P. 36.
^ The Complete Works of Aristotle, edited by, 2 vols., Princeton University Press, 1984. ^ 'CU-Boulder Expert Wins $75,000 Award For Research On Aristotle,' University of Colorado Office of News Services, December 14, 2005. ^ D. Hutchinson and Monte Ransome Johnson (25 January 2015). 'New Reconstruction, includes Greek text'.External links.The Ancient Catalogues of Aristotle's Writings. A Survey of Current Research.The Rediscovery of the Corpus Aristotelicum with an annotated bibliography.Bekker's Prussian Academy of Sciences edition of the complete works of Aristotle at Archive.org.
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AbstractIn this article, I examine a Latin paraphrase of Aristotle's De caelo known as the Liber celi et mundi. The text was translated from Arabic in the third quarter of the twelfth century, and thus pre-dates all four Latin translations of De caelo in the twelfth and thirteenth centuries. It was probably written by the ninth century Arab, Hunayn ibn Ishaq. I show the weakness of a previous theory that the Liber celi et mundi derives indirectly from Themistius's paraphrase of De caelo. The text was translated into Latin by Dominicus Gundissalinus and his Jewish colleague, Johannes Hispanus.
From c.1250, it was mis-attributed to Avicenna, and there is evidence that it had earlier been attributed to Aristotle by certain English writers. I consider the function of the Liber cell el mundi within the corpus of early Aristotelian translations, and the date of its expulsion from the corpus.